Is the Idea of ‘Musical Emotion’ Present in Classical Antiquity?
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Abstract
This article investigates to what degree the concept of ‘musical emotion,’ a term
coined by contemporary psychology, can be traced in antiquity. Hence, it is necessary
to begin by clearly defining ‘music’ and ‘emotion,’ in both ancient and modern
understandings. The distinctions between ‘musically induced emotions’ and ‘musical
emotions’ strictly speaking, and between the ‘referentialist’ and ‘absolutist’ (or ‘cognitivist’) school in music psychology structure the question. While most ancient theorists believe that the impact of music on the passions (παθήματα) is of pedagogical or therapeutical relevance as it is able to create ethos in the human soul through mimēsis, others, similar to the cognitivists, limit its effect to (aesthetic) pleasure. Emotions unique to music are not explicitly discussed by the ancient theorists, although an indirect acknowledgment possibly exists in form of metaphorical descriptions of musical experiences, a certain notion of specifically musical pleasure, and the idea of music’s magical power.